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Distinctions in Killing

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Philosopher Alexander Pruss briefly discusses a question for proponents of abortion.

If you hold that abortion is not immoral because a foetus has no future-directed desires (e.g. no desire to live), would it then follow that it is not immoral to kill an adult who has no future-directed desires?

That's my simplified, summary - but here is Pruss's proposition...

According to some defenders of abortion, what makes it wrong to kill an adult but not wrong to kill a fetus is that the adult has future-directed desires while the fetus does not. But now imagine an innocent adult who has only one future-directed desire: to die. Nonetheless, it is uncontroversially wrong to kill this adult without her consent (it's wrong to kill her with her consent, but that's controversial). Thus, it is wrong to kill this adult without her consent. Why? Well, on the theory in question, it's wrong because she has future-directed desires, or, more precisely, a desire. But the desire is a desire not to be alive. It is absurd that the presence of that desire is what makes it wrong to kill her.

So what makes it wrong to kill her? I see two answers: The first is that she is being deprived of future life. And that future life is valuable even if she does not recognize it as such. The second is that the killing is a destruction of a human body.

It is important to realise that Pruss is not here comparing abortion with euthanasia, but rather with the non-consensual killing of an adult who has absolutely no desire to continue living - something generally accepted to be an immoral action.

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